Parallels Between the Holographic Principle and Plato's Cave Allegory
Parallels Between the Holographic Principle and Plato's Cave Allegory
As you may have heard, Plato modeled the world as images projected onto a cave wall, while reality was the events outside the cave.
("Material existence" was an incorrect expression, as there is actually no such thing as material existence; matter is an illusion. The attribute of Muhalefetün lil-Havadis (Incomparability to created things) tells us this. The proof is within the question itself.) The information presented in this article is very important information. If there is anything you do not understand, please do not hesitate to ask in the comments.
Tez: As you may have heard, Plato modeled the world as images projected onto a cave wall, while reality was the events outside the cave. I would now like to elaborate on this model. If a situation like the one in this model can be conceived of as a reality in a format parallel to real life, why couldn't the Creator have created reality as one-dimensional and created us like shadows, trying to be happy by making changes to projections based on causality, seeing only what the Creator intends for us? Similarly, based on scientific knowledge, who can say that the substance exploding in the Big Bang had more than one dimension? In the same way, who can deny that we were created from nothing? In this context, isn't the problem of proof within the question itself?
Antitez: In short, just as Plato's [author meant Aristotle, will keep his choice for the translation but acknowledge it's usually Plato] cave allegory continues to be a subject of discussion in scientific circles today, and some circles accept that this universe is holographic and 2-dimensional, and that real life exists as a projection of this 2-dimensional universe, it is a far more grounded modeling that does not contradict scientific knowledge at all that the only God, whose existence is doubtless, created this universe by the point-like substance exploding and expanding, and sent us, His servants, to this universe for the purpose of testing. Thinking deeply about this, it can be clearly understood that God is the only true reality, and everything other than Him was created subsequently, and that the life in this universe is a temporary game. Starting from the same assumption, we can understand that the event that enables us, humans, to truly be real, is God breathing into us from His own soul. I believe that what is described in this article will hold a very important place in religious literature, if not now, then in the future, and will have a significant impact on distinguishing between those who understand and those who do not. God is the first cause and ultimate goal of everything, with His spirit bestowed only upon whom He wills, and with His material existence encompassing all things. Human, like all other components of the universe, continues its existence with the material part and the spirit bestowed by God. In addition to this, God created Iblis to test His servants and gave Iblis the ability to influence humans. Furthermore, outside of this universe, He created 80,000 worlds and made these realms independent of each other, at least not things we can know about.
Sentez: ("Material existence" was an incorrect expression, as there is actually no such thing as material existence; matter is an illusion. The attribute of Muhalefetün lil-Havadis (Incomparability to created things) tells us this. The proof is within the question itself.) The information presented in this article is very important information. If there is anything you do not understand, please do not hesitate to ask in the comments.
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- Önceki Yazı: Paralelas entre el Principio Holográfico y la Alegoría de la Cueva de Platon
- Sonraki Yazı: John Wheelers These vom dynamischen Universum und ihre Interpretation