The Knowledge of Allah's Person and the Primary Meaning of Belief

Pelit, Emre; Pelit, Emre

doi:10.5281/zenodo.sciphi.2026.0235

The Knowledge of Allah's Person and the Primary Meaning of Belief

As I have stated in my previous articles, Allah has brought into existence each of the Multiverses as software, and actually, each of these software programs…

Now let’s come to the meaning of belief; to believe is actually to confess the weakness of our worldly intellect and to accept that the only true existence is our Lord. When viewed from this perspective, by believing, we accept that the only one who truly Exists is our Lord, and that we are temporary. I hope it is understood and useful.

As I have stated in my previous articles, Allah has brought into existence each of the Multiverses as software, and actually, each of these software programs reflects Allah’s unique coding methodology. Actually, the Universal order that appears to us as systematic repetitions are lines of code that were coded individually in the beginning. Therefore, it is not within the realm of possibility for our Lord, who does the programming, to reflect His entire identity in these lines of code. For this reason, Allah has reflected the divine order in the universe in a way that we can know, and the part that we cannot know, He has simplified to an understandable level in the holy book, the Qur’an, and explained it to us. Our Lord, who also created our soul, which is positioned as the decision-maker in our software, by breathing from His own spirit, has made the universe and the holy book, the Qur’an, a guide for us to find our own selfhood. Viewed from this perspective, the importance we give to ourselves increases, and this question comes to mind: “Do we need to research the order of the entire universe one by one to fully understand the soul bestowed upon us?” My answer is: “Yes, the entire universe reflects our soul cumulatively, but understanding the entire universe alone is not enough; it is necessary to draw interpretations from the Qur’an for the parts we cannot know.” If people examine the Qur’an deeply, they will encounter knowledge as important as the knowledge of the entire universe. Miracles can also be understood as exceptional code differences created by our Lord, who codes the universe, to indicate to us humans, who are just parameters of the universe software, that “The original and true knowledge belongs only to Him and that the regulator is only Him.” In this respect, miracles are not debugging errors, but they may also be a few methodology changes made while the program was being written. Now let’s come to the meaning of belief; to believe is actually to confess the weakness of our worldly intellect and to accept that the only true existence is our Lord. When viewed from this perspective, by believing, we accept that the only one who truly Exists is our Lord, and that we are temporary. I hope it is understood and useful. Written by: Emre Pelit

Tez: As I have stated in my previous articles, Allah has brought into existence each of the Multiverses as software, and actually, each of these software programs reflects Allah’s unique coding methodology.

Antitez: Actually, the Universal order that appears to us as systematic repetitions are lines of code that were coded individually in the beginning. Therefore, it is not within the realm of possibility for our Lord, who does the programming, to reflect His entire identity in these lines of code. For this reason, Allah has reflected the divine order in the universe in a way that we can know, and the part that we cannot know, He has simplified to an understandable level in the holy book, the Qur’an, and explained it to us. Our Lord, who also created our soul, which is positioned as the decision-maker in our software, by breathing from His own spirit, has made the universe and the holy book, the Qur’an, a guide for us to find our own selfhood. Viewed from this perspective, the importance we give to ourselves increases, and this question comes to mind: “Do we need to research the order of the entire universe one by one to fully understand the soul bestowed upon us?” My answer is: “Yes, the entire universe reflects our soul cumulatively, but understanding the entire universe alone is not enough; it is necessary to draw interpretations from the Qur’an for the parts we cannot know.” If people examine the Qur’an deeply, they will encounter knowledge as important as the knowledge of the entire universe. Miracles can also be understood as exceptional code differences created by our Lord, who codes the universe, to indicate to us humans, who are just parameters of the universe software, that “The original and true knowledge belongs only to Him and that the regulator is only Him.” In this respect, miracles are not debugging errors, but they may also be a few methodology changes made while the program was being written.

Sentez: Now let’s come to the meaning of belief; to believe is actually to confess the weakness of our worldly intellect and to accept that the only true existence is our Lord. When viewed from this perspective, by believing, we accept that the only one who truly Exists is our Lord, and that we are temporary. I hope it is understood and useful.